If we baptise people on their first interest in Jesus, how do we know it isn’t merely a crush? Six weeks later they might be into Buddha or basket-weaving. It’s not a new phenomenon – the Parable of the Sower ^Mt13 speaks of flash-in-the-pan believers as one of four main types of people who hear the gospel.

But if we delay, how long? For there’s another type (thorny ground) who hang around much longer but in the end are similarly unproductive. And Jesus’ next Parable (The Wheat and Weeds) speaks to the difficulty of discerning which is which anyway.

In the 3^rd to 5^th centuries, churches enrolled new believers into several years of instruction in faith and morals. Their way of life was closely observed. The final hurdle was to learn the creed and be able to recite it by heart. Then baptism. There’s something admirable about the commitment to intentional discipleship, but there’s something troubling too.

The scandal and wonder of the gospel is that people can be reconciled to God instantaneously. The returning prodigal isn’t required to spend a few years in the workers’ quarters, proving his reformation. He gets the ring of family-belonging five minutes after turning up in rags.

Discipleship is a process, certainly. But it’s at our peril that we shape it (or allow it to be perceived) as a staircase up to acceptance with God and inclusion with his people.

So what’s the choice? Shall we be casual, or die-hard? Lax, or strict? It needn’t be so binary. Why not have a rigorous system for strengthening new believers, but place baptism at the start rather than the end? There’s a new life to learn, but it’s not something we earn. Dallas Willard aptly put it, ‘Grace is not opposed to effort, it’s opposed to earning.’ ^{The Great Omission}

When the Ethiopian eunuch says ‘There’s a pool of water – what’s to stop me being baptised?’ ^Ac8 we don’t see Philip answering ‘Well you’ve only passed the Isaiah exam.’ But neither does the New Testament see disciple-making as dipped-and-done. Baptism has always been an initiation – a start line.

Some will start and then stumble. But the danger of baptising someone who may fall away is vastly outweighed by the danger of withholding baptism because they might. Best, I think, is to baptise all who are willing to follow Jesus … straight into a supportive and disciplined community.

Author: Andrew Turner is Director of Crossover for Australian Baptist Ministries. 

Crossover exists to Help Australian Baptists Share Jesus. 

What? A passing conversation of all of two minutes? But then the strangest thing happened. When I next flew – some weeks later – the fear was just gone. I am still absolutely amazed by this, that just a few words can have such power, power beyond argument or persuasion or logic. It’s like she had spoken directly to my nervous system.

If you’ve been following Jesus for a while, Easter can be a little strange. We celebrate the heart of the good news, but it doesn’t seem like news anymore. We know how it goes. God bless all the preachers stretching their heads to come up with a fresh angle on this old story! But Easter can just come and go if we let it.

So here’s a little exercise I’ve found helpful to keep the heart from dozing:

Copy out Mark 14-16 and Isaiah 53. Copying Scripture* is slow. Slow enough that sure, I notice little things I hadn’t considered so much before. But it’s not about that – it’s about letting the words hit me in a different way. I’ve just been immersing myself in the wonder of it all. Opening myself up to “just having had this conversation” with God.

My intention here isn’t to know more. Perhaps it’s to know better or deeper. My fear of flying wasn’t logical, and it wasn’t fixed by following logical steps. I did get information, but strangely sideways, so that it got deep enough in me to make a genuine difference.

This is not just something we can do for ourselves but with others too. Perhaps there’s someone in your life who’d be willing just to read through it with you? Not for analysis or explanation or even persuasion – you might find there’s other powerful ways that God works his healing magic both in and through you.

*You can call it Exscribo Divina if the people you’re trying to impress only speak Latin

Author: Andrew Turner is Director of Crossover for Australian Baptist Ministries. 

Crossover exists to Help Australian Baptists Share Jesus. Please support our Easter Offering in 2023.

If that’s how we thought, silly us. It suits the spirit of the age to claim that Christian worship and social righteousness are opposites when in truth there is a massive correlation between the two. Far from baptism being an act of washing one’s hands of real-world responsibilities, it points to and empowers them. The act of baptism is tangible, it is bodily. It steps the new or young believer’s faith out of the realm of ideas and philosophy and into the physical and the actual. It’s like taking me, a war-history buff, and inducting me into the army as a soldier, fitting me out with a uniform, and enrolling me in basic training. Things just got real. Baptism is for those who realise Jesus’ kingdom is real, and their need to get real with him.

So it’s pleasing to see baptism rise again in recent months as a topic and practice of priority for Australian Baptists. We’re re-learning what’s been right in front of us: that lasting transformation for good is driven by and made possible by a real connection to the living God. The real experience of reconciliation to God, knowing forgiveness, security, identity, and empowerment by the Spirit – these are what will result in transformed households, neighbourhoods and nations. It is those who seek shortcuts to the kingdom without the King and justice without the Judge who are in greater danger of wasting time with empty words, token actions and performative hypocrisy.

So pointing people to Jesus and, crucially, giving them an accessible way into his army of peaceful conquerors – this is our deep privilege. It’s not a retreat into religiosity, it’s an advance towards true progress.

Crossover will be encouraging and resourcing churches to speak of and offer baptism more openly and more often. Some might say this is about empty symbolism – we see it as giving more people an opportunity to find life to the full – and to bring life to their world in turn.

Author: Andrew Turner is Director of Crossover for Australian Baptist Ministries. 

Crossover exists to Help Australian Baptists Share Jesus. Please support our Easter Offering in 2023.